Suchergebnisse

Die Zahl der Katholiken in Afrika südlich der Sahara ist innerhalb von 100 Jahren von 1 Mill. auf 100 Mill. gestiegen; im Jahr 2000 werden es 175 Mill. sein. Gründe für diesen Anstieg sind u.a.: der Beitrag der Katholischen Kirche zur Entwicklung (insbesondere Schulbesuch); das strikte Dogma, aber mit einer Liturgie, die Raum für Volksfrömmigkeit läßt; die Unabhängigkeit der Katholischen Kirche gegenüber der politischen Macht, was sich z.B. bei der Einforderung der Menschenrechte zeigt. (DÜI-Ott)

Die Veröffentlichung beschreibt die seit der Weltfrauenkonferenz im September 1995 in Beijing unternommenen Initiativen, die dort beschlossene Aktionsplattform in Europa und Afrika umzusetzen. Ein eigener Teil befaßt sich ausführlich mit den in den SADC-Länder unternommenen Initiativen. Im Anhang u.a.: The Windhoek Agenda on Gender Equality (März 1997), SADC Declaration on Gender and Development (September 1997). (DÜI-Sbd)

Cover -- Chapter 1: Introduction and research aims -- 1.1 Why study Portuguese migration to Angola? -- 1.2 Research aims and questions -- 1.3 Setting the scene: facts and figures on Portuguese migration to Angola -- 1.4 Overview of the thesis -- Chapter 2: Migration dynamics in the global North and South: Portuguese migration to Angola -- 2.1 Introduction -- 2.2 Challenging the Northern bias in migration theory -- 2.2.1 The reduction of North-South migration to the historical events of colonialism -- 2.2.2 The overemphasis on South-North migration -- 2.2.3 The neglect of South-South migration dynamics -- 2.3 South to North migration dynamics: Eurocentrism and Orientalism -- 2.4 Perspectives from the South: towards a critical understanding of asymmetries -- 2.5 North to South migration: 'expats' and others -- 2.6 Portuguese migration to Angola and the Lusophone migration system -- 2.7 Perspectives and myths: postcolonialism, coloniality, the work ethic and social capital -- 2.8 Conclusion -- Chapter 3: Research methods -- 3.1 Introduction -- 3.2 The challenge of researching North-South migration -- 3.3 Discourses framing Portuguese migration to Angola -- 3.4 Arriving in the field -- 3.5 Research techniques: semi-structured interviews and participant observation -- 3.6 Characteristics of the participants -- 3.7 Positionality and reflexivity -- 3.8 Conclusion -- Chapter 4: The legacy of the myth of Lusotropicalism in Angola -- 4.1 Introduction -- 4.2 The roots of Lusotropicalism -- 4.3 The Portuguese colonial adoption of Lusotropicalism -- 4.4 Lusotropicalism as a colonial propaganda ideology -- 4.5 Lusotropicalism and colonial reforms -- 4.6 Myths of the non-racist Portuguese colonial system -- 4.7 Lusotropicalism in postcolonial Portugal and black migration -- 4.8 Postcolonial Lusotropicalism and the linguistic legacy in Angola.

Cover -- Preface -- Acknowledgment -- I. Introduction -- The Making of a Petro-state -- What is at stake? -- Structural overview -- II. The Global Oil Debate -- Afro-pessimism in the oil debate -- a. Oil and government institutions -- b. Oil and authoritarianism -- c. Oil, entitlements and struggles for resource control -- The oil debate in Uganda -- Government -- Foucauldian view of government -- The epistemology of government -- III. Context and Question of methods -- Context -- Uganda's post-independence instability -- a. The era of "fundamental change" -- b. The structure of political power -- c. The national economy under Museveni -- The fundamental change, oil and government -- Question of methods -- The Government of Epistemology -- Practice of governing, governing practices -- a. Power relations and the regulation of petro-practices -- b. The art of creating order and orderability -- c. Critical attitudes and bio-political agenda from below -- IV. Making Oil Production Effective -- Oil as an institutional problem of government -- a. Uganda's Oil Policy -- b. Oil Laws and Regulations -- c. Constituting National Petro-sovereign -- The art of governing oil -- a. Rendering oil technical -- b. Caucusing mentality and petro-politics -- c. Securing national interest -- d. Euphoria of development -- Sovereignty and petro-power -- V. Constituting Petro-order -- Statistical rationalisation of petro-order -- a. The Kabaale Census - Hoima -- b. The Tilenga Census in Buliisa -- Technical problems -- Technical solutions -- a. Territorialisation: the production of spatial petro-order -- b. Bio-politicisation: the production of social petro-order -- c. Strategic Education and Capacity-building Programmes -- d. Improvements in Healthcare Facilities -- Power relations and petro-ordering -- VI. Subaltern Expressions of Petro-order.

Das Flugzeug-Attentat am 6.4.1994 löste den ruandischen Völkermord an der Tutsi-Bevölkerung aus. Am 7. April 1994 begann die Machteroberung durch die Kagame-Armee. Ein Geheimbericht des Arusha Gerichts belegt bisher geleugnete parallele Massaker an der Hutu Bevölkerung. Der Autor appelliert der Wahrheit über die Katastrophe endlich Raum zu geben.

Cover -- From Critical Intervention to Trademark - and Back! Diversity Gains in Discourse and Praxis -- Claiming Identity -- Why Do Disability Aesthetics Matter? A Lesson in Porcelain -- Good Governance, Civil Society and Rise of the Disability Rights Movement in Ghana -- Disability and Social Breakthrough: The Cameroonian Context -- The Different Glance - and what we can gain from it -- Diverse Perspectives. Foreignness and Intimacy of the Photographic Gaze on Disability -- "When Making is Inclusive, Good Things Happen" - Really? Why Diversity is Problematic, and Why an Inclusive Practice might Re-Politicize the Museum -- Intermezzo towards experience -- In the Dead of Night -- Diversity Within -- Some Thoughts on Deaf Diversity in Uganda -- Diversity as Sociocultural Difference - Middle Class Milieus in Urban Kenya -- Individual Pluralities -- Hypermarginal Strategies: Refugees with Disability in the Danish Welfare State -- Antidiscrimination Policies, (Disability) Mainstreaming, and Intersectionality -- About the Authors -- Index.

Vorwort -- Dank -- Inhaltsverzeichnis -- 1 Einleitung -- 1.1 Thema und Ziel der Arbeit -- 1.2 Quellenlage -- 1.3 Eigene Forschungen und Methoden -- 1.4 Aufbau der Arbeit -- 2 Geschichte -- 2.1 Die irokesische Konföderation -- 2.1.1 Lebensraum und Bevölkerung -- 2.1.2 Gründung der irokesischen Konföderation -- 2.1.3 Die Große Ratsversammlung -- 2.1.4 Merkmale der Sozialen Ordnung -- 2.1.5 Die Aufnahme der Tuscarora als sechste Nation -- 2.1.6 Von der Pelzhandelszeit zum kulturellen Tiefpunkt -- 2.1.7 Kulturelle Wiederbelebung durch Handsome Lakes Langhaus-Religion -- 2.2 Die Oneida -- 2.2.1 Heimatland der Oneida -- 2.2.2 Kulturkontakt und Pelzhandel -- 2.2.3 Beginn der Missionarstätigkeiten -- 2.2.4 Der amerikanische Unabhängigkeitskrieg (1775-1783) -- 2.2.5 Die Adoption von Algonkinflüchtlingen aus Neuengland (Brothertown und Stockbridge) -- 2.3 Die Landverlustperiode -- 2.3.1 Das Geflecht der Beziehungen -- 2.3.2 Der Interessenkonflikt zwischen der Bundesregierung und dem Staat New York (Rechtslage vor der Bundesverfassung von 1787) -- 2.3.3 Die indianische Sichtweise -- 2.3.4 Die Politik des Staates New York -- 2.3.4.1 Eigenwillige Gesetzesauslegungen -- 2.3.4.2 Die Hauptprotagonisten Philip Schuyler (1733-1804) und George Clinton (1739-1812) -- 2.3.4.3 Die Ereignisse von Fort Stanwix (1784) -- 2.3.4.4 Die Landabtretungen der 1780er -- 2.3.4.5 Die Verträge nach 1790 -- 2.3.5 Die christliche Mission zum Landverlust: Das Wirken Samuel Kirklands (1741-1808) und James Deans (1748-1823) -- 2.3.6 Die Bundesgesetzgebung zum Schutz der Indianer von 1790 und 1793 -- 2.3.6.1 Indian Trade and Intercourse Acts und New Yorks Antwort -- 2.3.6.2 Der Vertrag von Canandaigua (1794) -- 2.3.6.3 (Nichtindianische) Interpretationen des Vertrages von Canandaigua -- 2.3.7 Die wirtschaftliche Erschließung des Staates New York -- 2.4 Wege zur Umsiedlung der Oneida

Cover -- 1. Introduction: Institution-Building and Change -- 1.1 Institution-Building in the International Development System -- 1.2 The Context and Problem: Local State Institutional Reforms in Ghana -- 1.3 Propositions in the Study -- 1.4 Objective of the Study -- 1.5 Research Questions -- 1.6 Rationale: Why Study Local State Institution- Building in Ghana? -- 1.7 Delimitations of the Study -- 1.8 Organization of the Sections of the Study -- 1.9 Concluding Remarks -- 2. Theoretical and Conceptual Analysis of Institution- Building and Change -- 2.1 The Rules and Players of Institutional Change -- 2.1.1 The agency-structure question -- 2.1.2 Defining institutions and organizations -- 2.2 Sociological Institutionalism and Change Programmes -- 2.2.1 Neo-institutionalism and the diffusion of change ideas -- 2.2.2 Entrepreneurs and institutional ideas -- 2.2.3 Research in neo-institutional analysis of change -- 2.2.4 Critique of the neo-institutional approach -- 2.3 Actor-Centered Institutionalism -- 2.3.1 Actor-centered institutionalism and local political reforms -- 2.3.2 Synthesizing the sociological and actor-centered institutionalisms -- 2.4 Conceptual Framework for Analysing Local Institutional Change -- 2.4.1 Constructed legitimacy within institutional reform programmes -- 2.4.2 Legitimacy rhetoric and institution-building enticements -- 2.4.3 Levels of analysis in the framework -- 2.5 Concluding Remarks -- 3. Methodology: The Empirical Study Design and Data -- 3.1 Framing the Basis of Knowledge in the Study -- 3.2 The Multi-Methods Design for the Study -- 3.3 Contextualizing the Study: Multi-Level and Multi-Site Locations -- 3.3.1 Study organizations and unit of analysis -- 3.3.2 Sources of evidence -- 3.4 Study Actors and their Characteristics -- 3.4.1 The sample and selection strategy

List of Content -- Figures -- Tables -- Preface -- 1. Dayak Societies in Transition - Balancing Continuity and Change. Cathrin Arenz, Michaela Haug, Stefan Seitz and Oliver Venz -- 1.1 Introduction -- 1.2 Empowered Dayak Communities: Democratization, Decentralization and the Rise of the "Local" -- 1.3 Challenged Dayak Communities: Changes in Nature, Environment and Natural Resource Exploitation -- 1.4 Debated Ethnic Categories: Identity, Ethnicity and Ethnic Violence -- 1.5 New Approaches in Religious Studies: Animism, Ritual Practice and Language -- 1.6 Approaching Cultural Continuity: Addressing an Academic Void -- 1.7 The Chapters of this Book -- References -- I Human-Environmental Relations -- 2. Changing Tides - Waves of Opportunities on a Sea of Oil Palms? -- 2.1 Introduction -- 2.2 Study Area and Methods -- 2.3 Continuity under Change in Lempunah -- 2.4 Conclusions - Is there a Change of Tides? -- References -- 3. Flexible Livelihood Strategies Coming to an End? The Case of Forest-Dependent Communities in Central and West Kalimantan -- 3.1 Introduction -- 3.2 Large-Scale Landscape Transformation in Indonesia -- 3.3 Access to Resources and the Limits of Ecological Resilience -- 3.4 Communities' Responses to Large-Scale Transformation Processes -- 3.5 Living in the Forest: Flexibility of Livelihood Strategies at an Early Stage of Landscape Transformation -- 3.6 Living on a Mining Frontier: Limits of Livelihood Adaptation at an Advanced Stage of Landscape Transformation -- 3.7 Discussion -- References -- 4. Continuity and Change in Central Kalimantan: Climate Change, Monetization of Nature, and its Bearing on Value Orientations -- 4.1 Introduction -- 4.2 Value production and moral choice -- 4.3 Producing a frontier value landscape: spatio-temporal dimensions of value -- 4.4 Buntoi: collecting and sharing along the river