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This book provides an alternative focus for death studies by looking beyond traditional perspectives of a nature/culture binary. Bringing together a range of international scholars, it sheds light on topics which have previously remained at the margins of contemporary death studies and death care cultures.

"With intense and violent portrayals of death becoming ever more common on television and in cinema and the growth of death-centric movies, series, texts, songs and video clips attracting a wide and enthusiastic global reception, we might well ask whether death has ceased to be a taboo. What makes thanatic themes so desirable in popular culture? Do representations of the macabre and gore perpetuate or sublimate violent desires? Has contemporary popular culture removed our unease with death? Can social media help us to cope with our mortality, or can music and art present death as an aesthetic phenomenon? This volume adopts an interdisciplinary approach to the discussion of the social, cultural, aesthetic and theoretical aspects of the ways in which in popular culture understands, represents and manages death, bringing together contributions from around the world focused on television, cinema, popular literature, social media and the internet, art, music and advertising"--

2.2. Tyburn as a Historically and Topographically Conceived Space2.3. Tyburn as a Lived Space; 2.4. Tyburn as a Perceived Space; 2.5. Tyburn as Theatrical Space; 2.6. Conclusion; Notes; Chapter 3 Consumption (Number 25 Cromwell Street, Gloucester); 3.1. Some Context; 3.2. Number 25 as Perceived Space; 3.3. Number 25 as Conceived Space; 3.4. Number 25 as Lived Space; 3.5. Theatrical Space or Watched Space?; 3.6. Theatrical Space as Contradictory Space; 3.7. The Space of Consumption; 3.8. Conclusion; Notes; Chapter 4 Politicization (Neumarkt, Dresden); 4.1. Dresden's Neumarkt as Conceived Space

"All societies have their own customs and beliefs surrounding death. In the West, traditional ways of mourning are disappearing, and although Western science has had a major impact on how people die, it has taught us little about the way to die or to grieve. Many whose work brings them into contact with the dying and the bereaved from Western and other cultures are at a loss to know how to offer appropriate and sensitive support. Death and Bereavement Across Cultures 2nd Edition is a handbook which meets the needs of doctors, nurses, social workers, hospital chaplains, counsellors and volunteers caring for patients with life-threatening illness and their families before and after bereavement. It is a practical guide explaining the religious and other differences commonly met with in multi-cultural societies when someone is dying or bereaved. In doing so readers may be surprised to find how much we can learn from other cultures about our own attitudes and assumptions about death. Written by international experts in the field the book: - Describes the rituals and beliefs of major world religions; - Explains their psychological and historical context; - Shows how customs are changed by contact with the West; - Considers the implications for the future The second edition includes new chapters that: explore how members of the health care professions perform roles formerly conducted by priests and shamans, can cross the cultural gaps between different cultures and religions; consider the relevance of attitudes and assumptions about death for our understanding of religious and nationalist extremism and its consequences; discuss the Buddhist, Islamic and Christian ways of death"--

"The Celebration of Death in Contemporary Culture investigates the emergence and meaning of the cult of death. Over the last three decades, Halloween has grown to rival Christmas in its popularity and profitability; dark tourism has emerged as a rapidly expanding industry; and funerals have become less traditional. "Corpse chic" and "skull style" have entered mainstream fashion, while elements of gothic, horror, torture porn, and slasher movies have streamed into more conventional genres. Monsters have become pop culture heroes: vampires, zombies, and serial killers now appeal broadly to audiences of all ages. This book considers, for the first time, these phenomena as aspects of a single movement, documenting its development in contemporary Western culture. Previous considerations of our fixation on death have not developed a convincing theory linking the mounting demand for images of violent death and the dramatic changes in death-related social rituals and practices. This book offers a conceptual framework that connects the observations of the simulated world of fiction and movies--including The Twilight Saga, The Vampire Diaries, Night Watch, Hannibal, and the Harry Potter series--to social and cultural practices, providing an analysis of the specific aesthetics and the intellectual and historical conditions that triggered the cult of death. It also considers the celebration of death in the context of a longstanding critique of humanism and investigates the role played by 20th-century French theory, as well as by posthumanism, transhumanism, and the animal rights movement, in the formation of the current antihumanist atmosphere. With its critique of movie and book blockbusters and the death-related social rituals, festivals, and fashions that have coalesced into the cult of death, this timely volume will appeal to anyone hoping to better understand a defining phenomenon of our age. Scholars and general readers of cultural studies, film and literary studies, anthropology, and American and Russian studies will find this book thought-provoking"--